Road traffic accidents in Kerala Essay Essay Example

Road traffic accidents in Kerala Essay Essay Traffic accidents are a major cause of decease and hurts universe broad. but while they are worsening in many parts of the developed universe. human deaths are still on the rise in many developing states including India. In our province more than half of the route accident victims are in the age group of 20 to 55. the key pay gaining and child raising age group. The loss of the chief staff of life victor and caput of family due to decease or disablement can be ruinous. taking to take down life criterions and poorness. The chief causes of the increasing decease rates in the Road Accidents are:†¢Not cognizing or non following right driving wonts.†¢Increasing figure of New coevals vehicles particularly Two Wheelers.†¢Aggressive driving behaviour of Heavy vehicle drivers particularly Private Buses A ; Tipper Lorries.†¢Drivers kiping while driving particularly of Heavy vehicles A ; light motor vehicles after midnight due to tire and other grounds.†¢Over hurrying.†¢Bad status of Roads and absence of different lanes.†¢Driver /Rider’s ignorance of Road conditions. Road marks and the Environmental factors.†¢Driver /Rider’s ignorance or misdemeanor of Traffic Rules.†¢Drunken Driving/Driving without place belt.†¢Driving without Helmet. We will write a custom essay sample on Road traffic accidents in Kerala Essay specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Road traffic accidents in Kerala Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Road traffic accidents in Kerala Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer All route users should retrieve that route is to be shared amongst all. Requirements of different route users may differ harmonizing to fortunes and observation of traffic regulations and consideration for the fellow users can cut down congestions. traffic jams and accidents. All route users must guarantee that they †¢Obey traffic regulations at all times†¢Obey all traffic signals and route sings†¢Give penchant to exigency vehicles and other fast traveling vehicles wherever conditions allow.†¢Mandatory usage signals who turning. halting. over taking decelerating down and parking†¢Park merely in designated countries.†¢Give due consideration to walkers at all times†¢Keep within permitted velocity bounds at all times.

rasicm essays

rasicm essays Racism has been a prominent issue for hundreds of years and will be for some time to come. There are five major ethnic groups in the United States all of which being a majority (dominant) group or a minority group; European Americans, Latinos, African Americans, Asian Americans, and Native Americans. People from all five of these ethnic groups encounter racism, prejudice, and discrimination everyday. I will explore several different patterns in which the majority and minority ethnic groups relate with one another. Whether it is job discrimination, education discrimination, real estate or mortgage, minorities will encounter prejudice and discrimination. In this paper I will examine how racism, which leads to discrimination challenges the idea that individual hard work will lead to upward social mobility. Henslin explains the difference between the minority groups and the dominant group. In Chapter Twelve he explains how Sociologist Louis Wirth defined a minority group as people who are singled out for unequal treatment, and who regard themselves as objects of collective discrimination. The majority or the dominant group is explained as the group with the most power, greatest privileges, and highest social status. There are six different patterns of minority and dominant group relations. They are; genocide, population transfer, internal colonialism, segregation, assimilation, and multiculturalism. Genocide, being when the dominant group tries to destroy the minority group, for example the Holocaust in Germany and Multiculturalism (also called Pluralism), being when the dominant group encourages racial and ethnic variation; when fully successful, there is no longer a dominant group; for example Switzerland. The United States has just come out of segregation in the 1960s. While our c ountry is working hard to have assimilation there is still racism toward minorities. While racism is prejudice and discriminatio...

A Study On Child Abuse English Language Essay

A Study On Child Abuse English Language Essay The issue of child abuse is an increasing concern worldwide. Whether the country is developed or poor, child abuse still exists in every region in some form. The common forms of child abuse include physical, emotional, and sexual abuse. The definition of child abuse, according to Professor Vincent Iannelli, is â€Å"harm to, or neglect of, a child by another person, whether adult or child† (Iannelli 1). Even though this common definition is applicable in most cases of child abuse all over the world, there are some forms of child abuse that exist in a specific region which are different from those found in another area. Sexual and physical child abuse both exist in countries like Pakistan and America, however the type of emotional abuse seen in Pakistan is very different from the type seen in America. While factors such as tumultuous economic and political conditions, child labor, and kidnapping scar Pakistani children emotionally, beatings, rape, molestation, and neglect due to recurrent stress are the common forms of abuse in America. Child abuse in Pakistan over the years has grown because it reflects upon the weak economic and political state of the country. Poverty and austere living conditions are some of the factors that account for this existence of child abuse. The fact that poverty encompasses nearly 60 percent of the nation leads to events which result in abuses. Most of Pakistan’s population lives in squalid slums where the children are forced to help in the survival of their families (Galpin, 1). However, dire measures are taken for this survival. Typically one sees children on the streets begging with arms mutilated and scars across their face. The common theory goes that these children have had a harsh life; rather its just that these children have been purposely abused to gain them pity so that they can be given money. This desperate need for survival also leads to child labor. The problem with this is that this means a child will have to work in various environments, which are usually dilapidated. Thus the child is exposed to numerous threats and he/ she becomes a victim of abuse. In America, however, this type of abusive mentality does not commonly exist. The abuse existing in America is mostly due to stressful lives or frustration. â€Å"Almost half of Americans say that they are increasingly stressed about their ability to provide for their family’s basic needs† (â€Å"APA† 2). Unlike Pakistan, the solution to this type of financial stress, however, is not child labor. Child abuse is a major concern these days and a lot is being done in America to prevent this. In Pakistan, however, a poor political administration causes child abuse to be more likely. Statistically, there are more reported cases of child abuse in the Unites states than Pakistan. In the year 2007, 3.2 million child abuse cases were reported in America (â€Å"Childhelp† 1). In Pakistan, there were nearly 1,600 r eported cases of child abuse in the year 2007 (Khan, 1). However, the difference in the size and population of the United States and Pakistan, along with the fact that nearly 80% of child abuse cases in Pakistan are unreported, shows that a statistical comparison of the two countries cannot be accurate (Khan, 1). Pakistan’s statistics show that there is a lack of consideration being given to child abuse by the political administration in Pakistan. Laws against child abuse, in fact, exist, but there is not a strong, central government to enforce these laws. Thus, the perpetrators of these crimes are encouraged. In comparison, there are strict laws in America that are enforced strongly to prevent child abuse.

Research on a Rental Car Company Called Easycar Case Study

Research on a Rental Car Company Called Easycar - Case Study Example Easycars strives to offer its customers service quality that is redefined. Easycars offers the best in car rental services: latest cars in excellent condition with maximum efficiency and mileage. From efficient no - nonsense hatchbacks to shining limos, they have it all. Each car comes with a personalized service: an attendant/ chauffeur who knows the ins and outs of the car and would only be too happy to help a new customer, GPS equipment to help navigate the customer, a laptop charger, mobile phone charger, easy to read maps of the city with location of major landmarks and hotels. Only experienced drivers with a clean record are hired and made to undergo a rigorous training session before they start work with the company. Each car also comes with a complementary snack hamper and mineral water bottles that are replaced on a daily basis. Booking an Easycar is as easy as booking a flight ticket. Just login, register and book a car through the company's website or through a travel agen t. So, there you go! As easy as a click and go. Reliable and dependable are two words to easily describe the company's services. Easycars has a record of delivering excellent services in terms of reliability and dependability. In the rare event of a car breaking down, the company promises to send a replacement or a trained mechanic within half an hour. This is possible because of its partnership with other local, smaller auto companies and garages in smaller towns across the country. Thus, without investing in an office or personnel, Easycars is able to provide the customer reliable service and replacement in case of breakdowns. The employees are friendly, courteous, competent and trained to handle emergencies. Drivers have to undergo a strict background check through a reputed security agency before they can join the company. Each driver also has to provide two referrals before joining Easycars. So, the customer knows that he is in safe hands when hiring a car and a driver from Easycars. Easycars not only has booking staff, but an exclusive customer care section too. The staff is young, enthusiastic and ready to help. The Branch Manager, who would represent the face of the company can be reached on his cell number 24/7.The support staff has different plans suitable to each customer's budget and preferences. They are also willing to accommodate a few changes if requested by the customer. They do not go into forced selling or other gimmicks, instead discreetly allow the customers to make the choice. They just guide the customer in picking the best plan and tariff. The company has a tie-up with major luxury hotels and a few budget hotels across major cities in Hong Kong, Singapore and India. There are plans on the anvil for corporate discounts and offers, tie-up with airlines and hospitals too. The tie-up with hospitals is the unique selling point of Easycars as there has been a tremendous increase in people from the U.S and Europe coming to India for cost-effective medical treatment. In Singapore, the company offers discounts and attractive packages to groups of 20 or more tourists at Changi airport itself. 2.) Discuss cultural barriers and required adaptation when Easycar enters the Asian market. As Erica Walsh puts it "Many people can feel overwhelmed when planning a vacation to the Far East. The distance, language and cultural barriers

The Affordable Care Act (frequently known as Obamacare) Essay

The Affordable Care Act (frequently known as Obamacare) - Essay Example The Affordable Act provides improved opportunities for the already insured citizens and offers affordable plans and healthcare services for those who have been uninsured up till now. Extension of Medicaid services in conjunction with the Child Health Insurance Plan (CHIP) and addition of new reforms improves the availability of health services to families and for individuals. Medicaid is a health program that provides health coverage to children, pregnant women, parents, seniors and disabled individuals. The Affordable Act reaches out to treat the States of America equally and simplifying the enrolment for the families and individuals. Under the Title II, Subtitle B, Section 2101, 2102 â€Å"Enhanced Support for the Children’s Health Insurance Program† is focused in improving the federal budget for the health services provided to the children (U.S Department of Health & Human Services). This includes the increase in federal financial participation for the Child Health Insurance Program and technical corrections. The Affordable Act also focuses on the simplification of the CHIP enrolment plan through Medicaid according to the Title II, Subtitle C, Section 2201, 2202 (U.S Department of Health & Human Services). This reform allows the hospitals to make presumptive eligibility determinations for ass Medicaid eligible populations and simplifies the enrolment and coordination with the State Health Insurance Exchanges (U.S Department of Health & Human Services). The extension of Child Health Insurance Plan allows a new group of children to become eligible for the health care services which is a good source of preventive medicine and public health support for the children. The health plan provides the services of vaccinations, routine check-ups, emergency room visits, dental care, laboratory and X-ray facilities and inpatient and outpatient hospital care. The Affordable Act introduced by

Imperialism and socialism in the context of Africa Essay Example for Free

Imperialism and socialism in the context of Africa Essay Cecil Rhodes Social Darwinism advocate states, â€Å"I contend that we are the finest race in the world and that the more of the world we inhabit the better†¦Ã¢â‚¬  King Leopold of Belgium, To open to civilization the only part of the globe where it has yet to penetrate †¦is, I dare to say, a crusade worthy of this century of progress. From the above assertions, it is prudent to note that, colonial powers thought Africa to be devoid of an organization in social, political and economic perspective and therefore they wanted to make Africa, England. In that thought of naivety of the Africans, there were societal structures and organizations which British did not care to observe. However, it was not going to be easy as where two or three cultures interact a clash is inevitable. Although Africa was not a plain or bear continent, Africans had their way of life, structure of government, religion, economic activities, education, systems of marriage and development plans for their societies, nevertheless the British brought their systems which conflicted with Africans established way of life, this was because the British, as many other European powers were economically depressed and Africa appeared to be the only way out. The British wanted to pass the three C’s; Commerce, that is to make money through the acquisition of free labor form Africans, raw materials for their industries as industrial revolution back in Britain was rapidly taking place, a market for their surplus production; Christianity to save Africans.Explorers such as David Livingstone, Vasco Da Gama, Portuguese Diego Cam and Arabs with Muslim faith had missionary zeal. The last C is for Civilization, they wanted to civilize Africans in terms of education, culture and many other aspects. Thu s, to a larger extent, the activities of British heartened conflicts. African traditional religion is rooted in the African culture, it was difficult for Christianity to penetrate through. Portuguese tried in the fifteen century and failed. For Christianity to take the course the Africans had to abandon their culture which was hard so to say. The Missionaries in the nineteenth century, however, came up with an elaborate plan for them to spread Christianity. They introduced through religion, education and health centers which contradicted informal learning and the institution of medicine men. Africans gradually began to embrace Whiteman’s way of life but not without several clashes. These battles are seen in various forms such as spiritual, doctrinal, cultural and practical. The African religion has been given several definitions by different scholars, for instance, Mbiti has elaborated aspects of African religion. In his book African Traditional Religion, Mbiti (1991) African religion is very pragmatic and realistic (p2), he explains that it is applied in circumstances where the need arises. In addition, he states that religion is rooted in the local language, so to comprehend the religious life of an African society one has to understand the local dialect. He further affirms, â€Å"To be an African in the traditional setup is to be truly religious.† (p30) He states that the religion can be seen in five aspects of culture; beliefs, practices, ceremonies and festivals, religious objects and places, values, and morals and religious officials and leaders. He defines African religion as: â€Å"The product of the thinking and experiences of our forefathers and mothers that is men and women of their generations. They formed religious ideas, they observed religious ceremonies and rituals, they told proverbs and myths which safeguarded the life of individual and his community.(pp 13-14) Mbiti notes that African religion has no scriptures as compared to Christianity and other religions, it is written in peoples history, hearts and experiences of the people.(p14) Awolalu in his book Sin and its Removal in the African Traditional Religion defines African religion as â€Å"†¦largely written in the peoples myth and folktales, in their songs and dances, in their liturgies and shrines and in their proverbs and pithy sayings. It is a religion whose historical founder is neither known nor worshipped; it is a religion that has no zeal for the membership drive, yet it offers persistent fascination for Africans, young and old. The African traditional religion was not homogeneous as the communities had different ethnic background thus the religious practices such rituals varied one community to the other. It is worth noting that it was oral, not scripted or written and was passed from one generation to the other by word of mouth, as I earlier alluded in the definitions of religion. Within their organized societal structures, Africans believed in supernatural beings together with ancestral spirits. The ancestral spirits were believed to link the li ving societal members to the gods. Therefore, the African traditional religion was and still is interweaved to the African culture. From the above insights, one cannot talk about African religion without African values as they are intertwined and inseparable. African religion was embedded in moral values or codes or standards which were believed to originate from God through the ancestral spirits, these values when observed one would be rewarded with maybe good harvest from their cultivation of land or increased number of the flock of cattle. When these values have violated the culprits were reprimanded. The concept of values is a vital point as one talks of the African religion. For that reason, African religion is drawn from the African values and Culture. African Culture was the source of law through the moral codes and values passed from generation to generation. From the above description, we can see that law or rules of conduct were embedded in religion and that African religion was interweaved in the African culture. Local dialect was the medium through which African culture and religion were propagated. The African religion had some institutions as Mbiti points out in the aspects of African religion, who presided over religious functions, these institutions were believed to communicate directly to ancestral spirits (living dead) who in turn would communicate to the gods and grievances of the living societal members would be heard. In the Kenyan context, these institutions include Orkoyot of the Nandi, Oloibon of the Maasai, Seers, Diviners, and Rainmakers depending on the ethnic communities which they came from. These institutions apart from the veneration of the ancestors, they blessed warrior before going for war, advised the political leaders, offered sacrifice to god and conducted rituals for the culprits who violated moral values in the community. The gods had some specific names for instance, in Kenyan context, we had Enkai for the Maasai, Encore for the Abagusii, Mulungu for Akamba, Asis the Nandi, Ngai for the Agikuyu and Nyasaye for the Luo. There were specific worship plac es which were regarded as holy, this places included shrines, mountaintops some special trees such as mugumo, hills, and some caves. The diversity of the names given to gods and places of worship, show the lack of uniformity in the African Religion. Consequently, Africans were of different ethnic background and had their own religion, gods, and religion as a community. The clashes can be seen in the five aspects as earlier alluded in Mbiti’s work that is beliefs, practices, ceremonies, festivals, religious objects and places, values, and morals, religious officials and leaders. These aspects of African religion differ from those of Christianity. The Africans believed that their religion was sourced from god, who they believed long before their ancestors’ existence. The British Missionaries conflict with Africans by telling them about the existence of a God who had a son and lived among them many years ago. The religion of British was written (Bible) thus one had to have the ability to read and write in order to understand it, whereas that of African was passed from generation to generation by oral tradition. There is an introduction of a new system of identifying the origin of religion which conflicts with the African system. Language is also conflicted as Africans could not comprehend English, hence missionaries such as Ludwig Krapf translated the Bible into the local dialect. The Africans revered in special caves, Mountaintops, hills, Forests, Special trees (mugumo) and shrines. The British tell Africans that they should worship God places called Churches. This encounter shows that there is a bit of clashing as the African places were very clearly defined and preserved by the community members. The British also seized African land to construct churches or chapels, Africans, as a result, became very hostile as they had distinct worship places which occurred naturally. They believed that their land was in cultivation and a gift from their gods. The Africans practiced their religion by reverence to their ancestors, offering human and animal sacrifices and invoking the ancestral spirits, for instance, the Umira Kager clan believed in spirits in the S.M Otieno case. They offered sacrifices in order to get favors in terms of harvest. The African worship was communal that is, all community members used to convene to pray for rain and ask for the wellness of the community. The British religion had an aspect of confession of one`s sins before worship, repentance, and forgiveness of sin are granted. This aspect of forgiveness of sins lacks in the traditional African religion, one had to be punished for wrongdoing. British missionary religion brings out an aspect of offerings in terms of money and tithe which is ten percent of one`s total earnings. The British advocated for human rights and therefore disregarded and condemned human sacrifices. In African religion, worship was led by Diviners, Rainmakers, and Seers who were considered righteous. The work of religious leaders was taught through apprecentiship and was hereditary from specific clans in the community. There were certain clans from whom diviners would descend. They were highly respected in the community. The British Christian religious leaders attend school to be trained mainly in theology. They study formalities of worship and nature of God. Any member of Christian family can become a religious leader although there are some myths which say one has to be ‘called by God. A Christian leader has to have the ability to read and write so as to pass the scriptures to his congregation. African traditional religion was diverse from one ethnic community to the other due to the linguistic differences, migration patterns and origin. Christianity is introduced as a homogeneous religion as the author of it is Jesus Christ, a common ancestry and reference point for all Christians. The diversity of worship is dismantled by the British introduction of this even religion. Africans were notoriously religious as it was found in each group. Africans who lived as per the traditional way of life were regarded as very religious.it is also worth acknowledging that Africans are at crossroads due to the fact that religion is embedded in the African culture and language. It is thus difficult for Africans to fully be committed to Christianity as being fully whole-hearted means they will have to abandon some of the partaking of African culture and indigenous dialect by embracing the Whiteman’s language and culture. This has already happened as some dedicated African Christians according to Quarcoopome (1987), refer to traditional religion as paganism, fetish, and animism. References. Awolalo, JO, Sin and Its Removal from the African Traditional Religion (1976) History and Government Form One to Four, KLB Fourth Edition. The People of Kenya Up to the 19th Century Kwasi W, Towards Decolonizing African Religion and Philosophy, African Studies (1998) Quarterly volume 1 Issue 4. Ojwang’ JB and Mugambi JNK (eds), The SM Otieno case, Death and Burial in Modern Kenya, (1989) Nairobi University press Mbiti, JS, African Religion and Philosophy, Oxford, England, (1999) Heinemann Educational Publishers. Mbiti, JS, Introduction to African Religion Oxford, England, (1991) Heinemann Educational Publishers. Uchenna O, African Crossroads: Conflict between African Traditional Religion and Christianity, (2008) The International Journal of Humanities vol 6 No. 2 Quarcoopome, TNO, West African traditional religion. Ibadan, Nigeria: (1987) African Universities Press. NAME: MUNYALO, DANIEL MUTHENGI REG.NO: G34/102614/2017 COURSE: GPR 100 LEGAL RESEARCH AND WRITING CONVENER: DR. NKATHA KABIRA â€Å"The encounter between the British and Africans was a case of two worlds colliding.† Discuss†¦

Imagery and Irony in Hawthornes The Scarlet Letter Essays -- Scarlet

Imagery and Irony  in The Scarlet Letter  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚      Nathaniel Hawthorne, the author of The Scarlet Letter, uses a variety of literary techniques in order to produce energy and invoke the interest of the reader.   He creates the mood and the climax of the novel by using the techniques of imagery and irony.   Yet, it is his use of symbolism that truly carries the novel.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   An abundance of symbolism appears in many different forms, adding interest to the novel.   For instance, Hawthorne uses his characters, such as Pearl, as symbols; â€Å"It was the scarlet letter in another form, the scarlet letter endowed with life.† (Ch. VII pg. 103)   Pearl is a symbol of the sin of Hester and Dimmesdale.   She serves as a constant punishment and living conscience.   In addition, Hawthorne uses natural occurrences such as light and darkness as symbols by having Dimmesdale stand upon the scaffold only at night.   Darkness, therefore, is a symbol of the concealment of sin, and light becomes a symbol of truth and acceptance of guilt.   The use of light and dark occurs many times throughout the novel to place emphasis on the underlying morals.   Furthermore, Hawthorne uses everyday objects, such as the brook in the forest, to serve as a symbol.   Pearl refused to cross the brook and join her mother on the other side, making the brook a symbol of the boundary between the two worlds of truth and deception.   This natural setting is one of the most striking in the novel.   By using symbolism in these three forms (characters, natural occurrence, and simple objects) Ha... ...tter it were so, than to hide a guilty heart through life.   What can thy silence do for him, except it tempt him-yea, compel him, as it were-to add hypocrisy to sin.†Ã‚   (Ch. III pg. 73)   One of the strengths in Hawthorne’s novel is his use of dramatic irony.   To the townspeople, this passage appears to be a breathtaking speech that would make any sinner confess, when in truth, Dimmesdale is pleading with Hester to reveal his sin.  Ã‚   The irony in the novel establishes the strife and dismay of the climax.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Hawthorne’s use of the three literary techniques of symbolism, imagery, and irony are what make his novel a masterpiece.   By using these three techniques, he allows the reader to find inspiration and morality, visualize the plot, and become absorbed in the work itself.